Six Academic Attitudes of Muslim Scholars Toward Knowledge Sources in the Digital Era
Keywords:
Muslim academics, academic attitudes, digital knowledge sources, Islamic ethics, information literacyAbstract
In the early period of Islam, knowledge sources were centralized in the Quran and the Prophet Muhammad (peace be upon him). Over time, these sources expanded into diverse forms, and in the contemporary digital era, knowledge acquisition is heavily influenced by technology-based information. The challenge lies in the fact that digital sources cannot be fully trusted in the same way as the Quran and Sunnah. This article aims to analyze the appropriate attitudes of Muslim academics in filtering and utilizing knowledge sources in the digital age. A qualitative content analysis approach was employed, drawing on Quranic verses, Hadith, theoretical frameworks, expert opinions, and peer-reviewed articles indexed globally. Data were thematically analyzed using Nvivo 12 with Miles and Huberman’s interactive technique. The findings reveal six essential attitudes for Muslim academics: i) critical and selective thinking, ii) adherence to Islamic ethics, iii) effective use of technology as a medium of knowledge, iv) preservation of academic integrity, v) wise management of time and information consumption, and vi) orientation toward the advancement of the ummah. These attitudes serve as a reference framework and ethical guideline for Muslim academics to intelligently filter digital information. The study contributes to the discourse on Islamic academic ethics in the digital era and provides a foundation for future research in broader contexts.
References
Abdollahi, A., & Noltemeyer, A. (2018). Academic hardiness: Mediator between sense of belonging to school and academic achievement? The Journal of Educational Research, 111(3), 345–351. https://doi.org/10.1080/00220671.2016.1261075
Abuadas, M., & Albikawi, Z. (2025). AI ethical awareness and academic integrity in higher education: development and validation of a new scale. Ethics & Behavior. https://doi.org/10.1080/10508422.2025.2511336
Achour, M., Grine, F., & Roslan Mohd Nor, M. (2014). Work–family conflict and coping strategies: Qualitative study of Muslim female academicians in Malaysia. Mental Health, Religion & Culture, 17(10), 1002–1014. https://doi.org/10.1080/13674676.2014.994201
Ahmed, S. (2016). Learned women: three generations of female Islamic scholarship in Morocco. The Journal of North African Studies, 21(3), 470–484. https://doi.org/10.1080/13629387.2016.1158110
Ardyawin, I., Sugihartati, R., & Danugroho, A. (2025). The Role of Digital Technology in Transforming Academic Library Services: A Systematic Literature Review. New Review of Academic Librarianship, 31(4), 466–486. https://doi.org/10.1080/13614533.2025.2524806
Asamoah, P., Marfo, J. S., Owusu-Bio, M. K., Hinson, I. M. E., Doe, R., & Zokpe, D. (2024). Harnessing Academic Integrity Among Students: Implementation of a Novel Web-Based Application for Plagiarism Detection and Prevention. Africa Education Review, 20(1–2), 1–20. https://doi.org/10.1080/18146627.2024.2386941
Auliyah, R., Nasih, M., & Agustia, D. (2025). Determinants of business success at Sunan Drajat Islamic Boarding School, east java Indonesia. Cogent Business & Management, 12(1). https://doi.org/10.1080/23311975.2025.2492828
Chen, L., Saharuddin, N., & Muhamad, M. M. (2025). Examining the challenges Chinese university students encounter in upholding academic integrity in research work. Compare: A Journal of Comparative and International Education. https://doi.org/10.1080/03057925.2025.2571469
Engkizar, E., Jaafar, A., Alias, M., Guspita, B., & Albizar, R. (2025). Utilisation of Artificial Intelligence in Qur’anic Learning: Innovation or Threat? Journal of Quranic Teaching and Learning, 1(2), 1–17. https://joqer.intischolar.id/index.php/joqer/index
Engkizar, E., Jaafar, A., Sarianto, D., Ayad, N., Rahman, A., Febriani, A., & Rahman, I. (2024). Analysis of Quran Education Problems in Majority Muslim Countries. International Journal of Islamic Studies Higher Education, 3(1), 65–80. https://doi.org/10.24036/insight.v3i1.209
Engkizar, E., Jaafar, A., Taufan, M., Rahman, I., Oktavia, G., & Guspita, R. (2023). Quran Teacher: Future Profession or Devotion to the Ummah? International Journal of Multidisciplinary Research of Higher Education (IJMURHICA, 6(4), 196–210. https://doi.org/10.24036/ijmurhica.v6i4.321
Engkizar, E., Muslim, H., Mulyadi, I., & Putra, Y. A. (2025). Ten Criteria for an Ideal Teacher to Memorize the Quran. Journal of Theory and Research Memorization Quran, 1(1), 26–39. https://joqer.intischolar.id/index.php/joqer
Fulco, C., & Abdelgawad, D. S. (2025). A movement in exile: the Egyptian Muslim Brotherhood’s survival action frames in the post-coup era (2013–2023. The Journal of North African Studies, 30(3), 430–461. https://doi.org/10.1080/13629387.2024.2369092
Gunton, L. (2022). Librarians as Drivers of Academic Integrity for Student Success at University. Journal of the Australian Library and Information Association, 71(2), 156–170. https://doi.org/10.1080/24750158.2022.2063101
Hajar, A. (2025). The spiritual vision for learning Arabic and beyond: unpacking undergraduate students investments and identity negotiation in Kazakhstan. International Journal of Multilingualism, 22(3), 1924–1942. https://doi.org/10.1080/14790718.2025.2475024
Htay, S. S., Po, E. T. H., & Kaewkanlaya, P. (2025). Building Student Character through Worship in Elementary Schools. Muaddib: Journal of Islamic Teaching and Learning, 1(2), 55–63.
Iqbal, J., Hardaker, G., Sabki, A. A., & Elbeltagi, I. (2014). The face of digital literacy for Muslim teenage girls: a comparative study of Bradford Muslim girl schools. International Journal of Inclusive Education, 18(12), 1283–1303. https://doi.org/10.1080/13603116.2014.895430
Istiqamah, R. N., Putra, A. Y., Nasra, A., & Guspita, R. (2024). Learning the Book of Ta’lim Al-Muta’allim at the Islamic Boarding School. Suluah Pasaman, 2(2), 40–50.
Jacoby, T. (2025). Early Mamluk scholarship in the Islamic State’s magazine. Politics, Religion & Ideology, 26(1), 89–110. https://doi.org/10.1080/21567689.2024.2437999
Lehane, S., Wright, A., & Fenton, P. (2024). Improving academic integrity through authentic assessment design. Irish Educational Studies. https://doi.org/10.1080/03323315.2024.2441164
Lopes Cardozo, M. T. A., Affiat, R. A., Zaman, F., Irawani, M., & Srimulyani, E. (2022). Silent struggles: women education leaders’ agency for peacebuilding in Islamic schools in post-conflict Aceh. Journal of Peace Education, 19(2), 158–181. https://doi.org/10.1080/17400201.2022.2052826
Luck, J. A., Chugh, R., Turnbull, D., & Rytas Pember, E. (2022). Glitches and hitches: sessional academic staff viewpoints on academic integrity and academic misconduct. Higher Education Research & Development, 41(4), 1152–1167. https://doi.org/10.1080/07294360.2021.1890697
Muslim, M. (2021). Pertumbuhan Insititusi Pendidikan Awal Di Indonesia: Pesantren, Surau Dan Dayah. Jurnal Bilqolam Pendidikan Islam, 2(1), 19–37. https://doi.org/10.51672/jbpi.v2i1.45
Mustafa, N. N. B., Elita, R., Guspita, R., & Vanessa, A. D. (2025). Tahfidz Teachers’ Strategies in Improving the Memorization Skills of Slow Learners. Al-Hashif: Jurnal Pendidikan Dan Pendidikan Islam, 3(1), 12–24.
Namaziandost, E. (2025). Academic motivation, academic buoyancy, and language development in AI-supported learning environments: a SEM analysis of the roles of digital informal learning and digital competence. Innovation in Language Learning and Teaching. https://doi.org/10.1080/17501229.2025.2570836
Ng, K. U. (2022). Are Muslim immigrants assimilating? Cultural assimilation trajectories in immigrants’ attitudes toward gender roles in Europe. Journal of Ethnic and Migration Studies, 48(15), 3641–3667. https://doi.org/10.1080/1369183X.2022.2031927
Okenova, B., Xu, W., & Adel, S. (2025). The Practice of Moderate Education to Prevent Interreligious Conflict. Muaddib: Journal of Islamic Teaching and Learning, 1(2), 36–54.
Possamai, A., Dagistanli, S., Turner, B. S., & Voyce, M. (2019). Shari‘a in Sydney and New York: A Perspective from Professionals and Leaders Dealing with Islamic Law. Islam and Christian–Muslim Relations, 30(1), 69–85. https://doi.org/10.1080/09596410.2018.1548744
Pu, S., & Xu, H. (2024). Curriculum and the cultivation of critical thinking: A critical realist conception. Educational Philosophy and Theory, 56(8), 750–760. https://doi.org/10.1080/00131857.2023.2227380
R’boul, H., Barnawi, O. Z., & Saidi, B. (2024). Islamic Ethics As Alternative Epistemology In Intercultural Education: Educators’ Situated Knowledges. British Journal of Educational Studies, 72(2), 199–217. https://doi.org/10.1080/00071005.2023.2254373
Ramadan, I. (2025). Resisting epistemic racism in UK academia? Challenges and risks in the age of Islamophobia: the voices of Muslim academics. Whiteness and Education, 10(1), 132–150. https://doi.org/10.1080/23793406.2024.2409633
Rockenbach, A. N., Mayhew, M. J., Bowman, N. A., Morin, S. M., & Riggers-Piehl, T. (2017). An Examination of Non-Muslim College Students’ Attitudes Toward Muslims. The Journal of Higher Education, 88(4), 479–504. https://doi.org/10.1080/00221546.2016.1272329
Salamah-Qudsi, A. (2025). Intimate conversations (Munājayāt) and supplications (Adʿiya) in early Islamic literature: Yaḥyā ibn Muʿādh al-Rāzī (d. 258/872) and Abū Ḥayyān al-Tawḥīdī (d. c. 414/1023) as case studies. British Journal of Middle Eastern Studies. https://doi.org/10.1080/13530194.2025.2510219
Sarsour, N. Y., Ballouz, D., Mokbel, M., & Hammoud, M. (2022). Medical Trainees Comfort and Confidence in Providing Care to Arab and Muslim Patients at a Large Academic Medical Center. Teaching and Learning in Medicine, 34(3), 246–254. https://doi.org/10.1080/10401334.2021.1930544
Saunders, M. O. (2019). Islamic scholarship on the Hausa / Kanuri frontier: the Malamai of Mirriah. Canadian Journal of African Studies / Revue Canadienne Des Études Africaines, 53(2), 295–315. https://doi.org/10.1080/00083968.2019.1576531
Schöpfer, C., & Hernandez, J. (2024). The critical time for critical thinking: intellectual virtues as intrinsic motivations for critical thinking. Philosophical Psychology. https://doi.org/10.1080/09515089.2024.2430509
Shapoo, S. F. (2025). The question of Muslim defense: Millat ke Difāʿ kā Masʾala and the framing of Jihād in contemporary India. Politics, Religion & Ideology, 26(2), 255–278. https://doi.org/10.1080/21567689.2025.2548395
Shmugliakov, P. (2024). Heidegger and Cavell on artistic medium in the post-medium condition. Journal of Aesthetics & Culture, 16(1). https://doi.org/10.1080/20004214.2024.2397834
Ummah, A. K., Mahmudi, M. B., Wardani, A. Z., & Ummah, A. K. (2025). Efforts of Dormitory Supervisors in Overcoming Problems in the Quran Memorization Dormitory. Journal of Theory and Research Memorization Quran, 1(1), 1–14.
Walker, P. E. (2014). Fāṭimid Alexandria as an Entrepôt in the East–West Exchange of Islamic Scholarship. Al-Masāq, 26(1), 36–48. https://doi.org/10.1080/09503110.2014.877195
Weber, A., Vanderburg, R., Cowling, M., Vanderburg, M., & Trotter, P. (2025). How a responsive digital pedagogy using the students against academic misconduct framework decreased academic integrity breaches. Higher Education Research &, Developmen, 1–16. https://doi.org/10.1080/07294360.2025.2586662
Yaren, Ö., & Karademir, I. (2025). A question of autonomy: the Islamic-conservative cultural sphere in Turkey. British Journal of Middle Eastern Studies, 52(5), 1058–1078. https://doi.org/10.1080/13530194.2024.2394049
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Fardu Hasan, Tomikal Tomikal, Mustamin Gilling (Author)

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.



